Scripture:
Hebrews 13:1-2
Let
mutual love continue. 2Do
not neglect to show hospitality to strangers, for by doing that some
have entertained angels without knowing it.
Sermon
Is
it possible to be in the presence of God and not know it?
You'd
think that you would know, right? You'd think that to be directly in
God's presence would be an overpowering, majestic, unmistakable
experience. You'd think that it would be impossible to encounter God
directly and have there be a chance of missing it, or misinterpreting
it, or confusing it with something very ordinary.
But
that's not necessarily the case. And the mistaken idea that
encounters with God are always mind-blowing has, sadly, left too many
people thinking that only other people have experienced God, or even
that no one has experienced God because God doesn't exist.
But
what if you could meet God and possibly not know that you had?
An
anonymous writer of the very early church sent a letter to a group of
Jews who had become followers of Christ. We call it the book of
Hebrews, and at the end of this letter, after writing about how to
understand Christ in relation to the history of the Hebrew people,
the writer starts to review the kind of practices that shape a life
of following Jesus. Here is the reminder to remember and visit with
those who are in prison or being tortured, as happened a lot to
followers of Jesus. And there are these words: “let mutual love
continue. Do not neglect to show hospitality to strangers, for by
doing that some have entertained angels without knowing it.”
It's
actually a reference to what often happened Abraham and Sarah, the
founders of the Hebrew people. They were at home in their tent when
Abraham saw three men approach on foot. Now, living in the Middle
East has never been easy, and travelers depended on others for
hospitality. Abraham and Sarah had depended on others along the way,
so they welcome these strangers, give them drinks to rehydrate, make
up some food, give them a place to rest. And then, as any Hebrew
child knew, the strangers told them that Sarah would become pregnant
even though she and Abraham were by now quite old. And that’s what
happened. It turned out that the three men were messengers of God, or
angels, or God's way of meeting with people (those all mean about the
same thing in the Bible, by the way. Angels were a way of God
appearing to people, so the presence of an angel is the presence of
God). Abraham and Sarah encountered God when they showed hospitality
to those strangers, and they had no idea until they learned something
that put their own lives in a new perspective. They had entertained
angels without knowing it.
The
Biblical scholar James Kugel writes that there are many of these
instances in the scripture in which people are temporarily unaware
that the stranger they have met is God (from Kugel’s The
God of Old,
2003, chapter one). When they realize the truth, what they are
surprised by is the message that God gives (“Sarah's going to be
pregnant?”) or they are surprised that they didn't realize it
sooner, as when Jacob says “surely God was in this place and I, I
did not know.” But what they are not
surprised by is the fact that they would encounter God in a way so
ordinary, so everyday, that they might not even have noticed. They
are not surprised that a God encounter could seem like an everyday
encounter because they expected to encounter God in everyday life.
They are not surprised, Kugel writes, because there was once a time
when people did not think that there was such a strong border between
the regular world and the world of divinity. Today we think of the
natural world and the supernatural world as very separate (if there
is one). For them, there was one world which was both natural and
divine at every moment. In such a world, a person can encounter God
and later say “it was just an ordinary, everyday thing that was
happened, except for what I now know.”
You
can encounter God in a way that seems perfectly ordinary, everyday,
except that you will learn, as Sarah and Abraham did, something that
puts your life in a new perspective.
So
do not neglect to show hospitality to strangers, wrote this wise
person long ago. It's not the only way to encounter God but it is one
way that we should not overlook.
Leo
Tolstoy, the great Russian novelist who wrote Anna Karenina and War
and Peace, was captivated by God and wrote a good deal about his hope
to live simply and generously in the way of Christ. He wrote a short
story, a little fable, really, about a shoemaker named Martin who
worked out of his home on the square of a Russian village. One night,
Shoemaker Martin had a dream that Jesus would come to visit him the
next day, much as Jesus had used to visit Zacchaeus to share a meal.
He woke thinking what an honor that would be, and although he told
himself not to put too much stock in a dream, still he couldn't help
but keep an eye out the window as he went about his day.
While
Martin started the fire to brew his morning tea, he saw Stefen, the
town beggar, out in the early morning chill. Martin went to the front
door and called for Stefen to come inside and warm himself by the
fire. They shared a cup of tea and conversation before Stefen went on
his way.
In
the middle of the morning, while Martin was at his work, he saw on
the square a young mother who cradled her infant child in a small
shawl against the cold wind. Martin ran to the door and called them
in to get warm by the fire. Martin said “I have an overcoat plenty
big enough to wrap around you and the child. He brought it out and
gave it to her as they said goodbye and “God bless you.”
Finally,
as the afternoon light was fading, Martin saw a woman chase after a
young boy. She grabbed him hard and there was much yelling. Martin
ran out the door to find out what was wrong. It seems the boy had
stolen an apple from the woman's basket. Martin spoke to them kindly
and helped to resolve the wrong. As these two left, the woman had
offered forgiveness to the boy, as well as the apple, and he had
offered to carry her basket.
Martin
was dismayed at the day's end that Jesus had not visited him. But
then he felt a presence in the room, he turned and saw a vision of
each of the day's visitors appear before him, and he heard the voice
of Jesus say “this was me, and this was me, and this was me as
well. Thank you for welcoming me into your home.” That night, when
he turned to his evening reading, he read again in the gospel of
Matthew where Jesus said “as much as you did for the least of
these, you did for me.” Martin remembered that when we are generous
to strangers, we are, in way that is spiritually very true, being
generous to God, and our generosity to strangers opens our own hearts
to receive generosity ourselves.
Let
love be mutual. Do not neglect to show hospitality to strangers, for
by doing that many have entertained angels without knowing it.
The
more we show hospitality to strangers, the better we are able to
receive those gifts for ourselves. Experience tells me that the more
practice we have welcoming of others, understanding their particular
fears and regrets, and forgiving of their flaws and failings, the
easier it becomes to accept God’s welcoming of us, God’s
understanding of our fears and regrets, and God’s forgiveness. The
more we practice hospitality, the more we are able to receive.
Strangers
become God’s messengers.
Sometimes
it’s our religion that makes us strangers to each other. Eboo Patel
is a young man who has worked for years to alleviate violence across
religious lines by getting young people of different religions to go
out and serve together. He sees a danger in people of any religion
who teach that the unfaithful are the enemies, and wants to show a
better way by getting religious strangers together: Christians and
Jews, Muslims and Buddhists, Hindu and Sikh. Amazing things happen
when these strangers decide to work together. One day, the Christian
and Jewish kids were captivated when the Muslim kids all took a break
from work at an appointed tim in the afternoon to pray together. They
thought it was pretty cool to have a religion that tied spiritual
practice to the natural rhythms of the day: morning, noon, sunset,
bedtime. They went back and asked their own religious leaders, and do
you know what they discovered? They learned that their own faith
traditions also had prayers for different times of the day, developed
by Jews and Christians thousands of years ago and still practiced
today. They discovered a sacred practice for their lives by working
alongside these Muslim strangers who were becoming friends. (From
Patel's Acts
of Faith,
2007).
Did
those kids encounter God that day? They certainly learned to see
their lives in a more holy perspective. They were certainly invited
into a deeper life of spiritual connection.
Three
years ago, a small group from this church was invited to a private
concert by an amateur rock band in rural Tennessee. We met these
guys while one a mission week at Henderson Settlement, near the
Kentucky Tennessee border, where we have sent people over the past
decade to repair homes in a beautiful but economically depressed area
of Appalachia. We were siding the grandparent’s home next door, and
their son said that he would have his bandmates over to give us a
show one afternoon if we were interested. Could we possibly not be
interested?
The
afternoon arrived and we walked into the shade of their rambling
added on band rehearsal room, tired and dirty and glad for the
variety of old chairs and couches scattered around the edge of the
room. And they started to play, and they were having fun, and pretty
soon a couple of got up to dance, and then we all got up and we were
all dancing, and their friends were dancing and we forgot how tired
we were and had a great time. Was the band good? Not so good, no.
But was the music and that makeshift room for dancing a great gift to
us? And did the joy of that afternoon remind us that joy is a gift
that does not depend on the condition of our house or the size of our
bank account or our prospects for the future? Yes. And actually that
music was pretty good.
Did
we encounter God that day? Did Shoemaker Martin? Did Abraham and
Sarah? It could be. See, that's the thing, the only way to tell an
encounter with God apart from an ordinary day is in how we look at
it. There's no proof. It's faith. We certainly saw our lives in a
more thankful, joyful perspective.
What
if God is active in our lives not in big showy ways but in ways that
are so ordinary and everyday that we might not know it? What if we
have been looking for the dramatic spiritual epiphany, when we should
have been looking for hospitality between strangers, for ways to give
a welcome and loving attention to others, and in the giving be
blessed by what God is always giving to all of us, even if we haven’t
noticed.
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