Preached on June 30, 2013, at First Congregational Church of Tallmadge, Ohio, UCC.
Scripture:
Galatians 5:1,
13-26
For freedom Christ
has set us free. Stand firm, therefore, and do not submit again to a yoke of
slavery.
For
you were called to freedom, brothers and sisters; only do not use your
freedom as an opportunity for self-indulgence, but through love become
slaves to one another. For the
whole law is summed up in a single commandment, ‘You shall love your neighbor
as yourself.’ If, however, you bite and devour one another, take care
that you are not consumed by one another. Live
by the Spirit, I say, and do not gratify the desires of the flesh.For what
the flesh desires is opposed to the Spirit, and what the Spirit desires is
opposed to the flesh; for these are opposed to each other, to prevent you from
doing what you want. But if you are led by the Spirit, you are not subject to
the law. Now the works of the flesh are obvious: fornication,
impurity, licentiousness, idolatry,
sorcery, enmities, strife, jealousy, anger, quarrels, dissensions,
factions, envy, drunkenness, carousing, and things like these. I am
warning you, as I warned you before: those who do such things will not inherit
the kingdom of God. By
contrast, the fruit of the
Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness,
and self-control. There is no law against such things. And those
who belong to Christ Jesus have crucified the flesh with its passions and
desires. If we live by the Spirit, let us also be guided by the
Spirit. Let us not become conceited, competing against one
another, envying one another.
Sermon
“For freedom, Christ has set us
free,” Paul writes to the church of Galatians. And so Christ sets us free, just
as God set the earth free in its creation, and God set the Hebrew slaves free
from Egypt, and God set the nation of Israel free from exile in a foreign land,
“for freedom, Christ has set you free” from anything that enslaves people; free
from that which oppresses people, and free from that which keeps us in the sins
of hatred, jealousy, resentment, selfishness, mistreatment of others and
mistreatment of ourselves.
Christ sets us free from all of that, and Christ
sets us free to live with the
fruits that God’s Spirit gives. Freedom
is freedom from, and freedom to: freedom from brokenness; freedom to live full
and abundant lives in the love of our neighbors.
I grew up under the care of loving
and responsible parents who, like many of their generation, were generally
always around at home, mostly my mother, to care for me and my little brothers.
If she needed to go to the grocery store after school, we all went. I have some memories of the very first times
when I was deemed responsible enough to be left home alone for several hours in
the evening when my parents and brothers were gone. I was maybe nine years old. What an amazing
time. The freedom of it! I did things
just because I could: I’d run around the house shouting. I’d eat dessert before
the dinner they left me, and maybe I wouldn’t even eat the dinner. I’d just
dump it in the garbage and dump some other things on top so no one would see my
uneaten dinner. I’d turn on the television in the family room and then play my
records on the nice stereo in the living room, and play them loud.
And the great fun of all this is not
that I had been secretly wanting to live this way. I didn’t want to live like
this, but I did these things just because I could. I had some freedom, so I
tried it out.
There is something about the
brokenness of our human nature that can’t help doing things just because they
are there when we have lots of freedom from restraints and very little sense of
freedom to anything except being free from.
This is the week when we in the
United States of America celebrate our independence. “Land of the free.” “From
every mountainside, let freedom ring.”
The Declaration of Independence
signed on July 4th is a proud, stirring, and important heritage. Originally a
declaration of freedom from a kingdom who had little regard for the well being
of its colonies, except as a revenue stream, over the generations this country
has struggled to free all those who have been denied the fullness of its promise.
On a week when we remember the courage and sacrifice of those who have served
in the military to defend the freedom of this nation, we do well to also
remember the courage and sacrifice of those who spoke up and stood up for the
freedom of slaves, women, immigrants across the centuries who were once
scorned, and minorities who have been segregated out of the full promise of
freedom. We have come a long way, and I am proud of my country. I see God at
work in the history of our country, Christ at work to free people from
oppression, discrimination, hostility, and economic slavery, and the work
continues. For freedom, Christ sets us free from all that enslaves us, but sets
us free to … what?
Not free just to be free. Paul writes that “you were called to freedom, brothers and
sisters; only do not use your freedom as an opportunity for
self-indulgence, but through love become servants to one another.”
We are free to live our lives in the
service of loving our neighbor as we love ourselves. Because when freedom
becomes freedom for its own sake, a freedom from all commitments or
obligations, then we have made freedom itself an idol, and we are enslaved by
it.
Freedom is the title of a novel by Jonathan
Franzen, written a few years ago, that tells the story of an American family
struggling with freedoms of different kinds and the national ideas of freedom
in the past decade since 9/11. It is largely a tragedy about freedom’s
misdirections. One of the main characters, whose husband earns enough for her
to stay at home, and has now raised two children into adulthood, is described
in this way: “By almost any standard, she led a luxurious life. She had all day
every day to figure out some decent and satisfying way to live, and yet all she
ever seemed to get for all her choices and all her freedom was more miserable”
(page 181).
Christ sets us free to live in the
loving service of others, and the paradoxical truth is that only in giving away
our lives in love are we truly free. Remember, Jesus said that those who give
their lives are the ones who save them.
What Paul was writing about was that
Christ sets us free from having to please God as a condition of being saved,
being loved, being forgiven by God. We don't have to please God because God is
pleased to love us without our having done anything first. We are God’s
creation, God’s children, and so we are free from worrying about whether we are
loved, whether we are valuable, whether our life has meaning.
You are loved.
You are valuable.
Your life has meaning.
We are freed from requirements and conditions and
freed to live our lives for the
goodness of this life God has given us. We are free to receive God’s gifts, to
receive the peace a summer morning with fog in the valley, and the gift of a
cool breeze on a sunny day, and beauty of a late summer sunset and the
fireflies that light up the twilight. We are free to receive the gifts of rich
meals, good music, a story well told, games and sports, dance and the arts, and
the rich blessings of friendship and family. We are free to receive and enjoy
this life because these are all gifts from God who loves us as God’s own
children.
And free also are God’s gifts given
to us in comfort, support, healing, peace-making to meet the heartache and
violence in our lives. We are free to receive these gifts as well, and it may
be that these gifts are worth more to us than any day of laughter.
We are free to receive God’s gifts
just as we are with no preconditions, and we are free to worship God for all
these gifts, for the undeserved, unearned freedom we have to live our lives in
the midst of so much grace. This kind of worship, the kind of worship in which
we encounter God with the confidence of people freed by God, in which our joy
overflows in praise and thanksgiving - this kind of worship leads us to the
turning point between what we are freed from and what we freed to.
The joy of freedom is not in the
freedom of choices to make in every given moment to match our preferences. The joy of freedom is in the commitments we make.
William Willimon, who was the chaplain at Duke University for many years,
remembered one rainy awful Sunday morning when he was walking to the church for
services and ran into a stranger who said hello and, in the camaraderie of
being out together on a terrible day, asked what he was doing.
“I’m going to church.”
“Really?” The stranger asked. “Why
would you wake up on a morning like this and decide to go to church?”
“Oh no,” Willimon said. “I didn’t
decide this morning. I decided 40 years ago to go to church on Sundays, and
that has freed me from having to make a new choice each week.”
American freedom is not about being
able to do whatever I want, although you’ll probably hear some of that this
week. No, American freedom was a declaration of independence from corrupt rule
so that we would be free to commit ourselves to being a nation in which we
committed to protect each other and to promote the common welfare of our
neighbors, as the Constitution puts it.
“You were called to freedom, brothers
and sisters. …Through love, become servants to one another.”
We know that any commitment worth
making will take away our choices and diminish that sense of complete freedom.
The loyalty of friendship, the vows of marriage, the responsibility of
children, the commitment to volunteer service or vocational calling, the
promise we make to provide for the well being of a child who is baptized in
this church. It is in these commitments that we discover the real freedom for
which Christ has set us free. Freedom to give ourselves in love to others, and
know that nothing can ever prevent us from the freedom to receive and share
God’s gifts.
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